A wire cutter is a tool, but a wire cutter is also a person who resisted the fencing of the range — the claiming, by financial investors from Chicago and London — that land used by the Comanche, Apache, and Kiowa peoples, and by pastores living in what we now call New Mexico, as the land became those investors’ private property by act of the Texas Legislature.
You could say that a wirecutter is a person who resists turning common resources — such as land, water, air, and information — into private property.
You could say that a wirecutter is a person who resists the forceful and unwanted separation of people from each other, and from resources.
You could say that a wirecutter is a person who has a very, very bad reaction to barbed wire.
James Boyle, “The Second Enclosure Movement and the Construction of the Public Domain,” 66 Law & Contemp. Problems 33 (Winter/Spring 2003)
Mollie E. Moore Davis, The Wire Cutters, New York: Houghton, Mifflin and Company, 1899
Wayne Gard, “Fence Cutting,” Handbook of Texas Online
Las Gorras Blancas, Proclamation, cited in Francisco Arturo Rosales, Testimonio: a documentary history of the Mexican American struggle for civil rights, Houston: Arte Público Press, 2000, at 29, and at the website of the New Mexico Office of the State Historian